Oct. 7, 2015

“Sodom Laurel was first named Revere, and is still Revere on topographical maps, but I seldom hear anyone call it anything but Sodom. (Madison County native Dellie Norton said) she had heard that years ago, when logging first came to the region, there were numerous logging camps and a lot of men away from home, with money and time on their hands. Violence and promiscuity were rampant. Dellie had heard that a preacher, upon arriving in Revere and having seen the residents firsthand, remarked ‘You people are just like a bunch of Sodomites.’ The name stuck.

“Lately, partly for religious reasons and, of course, the negative connotations of the name Sodom, some community members have started using the name Revere again…. But also times have changed – the community is quieter than it used to be – Revere seems a more apt description of the place.”

– From “Sodom Laurel Album” by Rob Amberg (2002)

I guess it fits that a defendant unfortunate enough to be charged with “satanic ritual abuse” would also be unfortunate enough to have his hometown known as Sodom – a coincidence surely snickered about in the culturally hostile courtroom in Asheville where Junior Chandler was convicted.

Coincidentally, the district attorney in a Hendersonville ritual abuse prosecution infamously ranted about Michael Alan Parker’s having resided in “Sodom and Saluda.” (The jury bought his Bible-pounding, but Saludans weren’t pleased.)

Aug. 20, 2012

Endlessly fascinating – and baffling – is how some experts fell headlong for “satanic ritual abuse,” while others managed to keep their wits. This is from an April 25, 1989, Associated Press story:

“David G. Bromley, a sociologist at Virginia Commonwealth University in Richmond, Va., sees not an increase in satanic crime, but a ‘cult scare’ that has more to do with urban legends and modern psychology than with criminology.

“‘I think it’s all a hoax,’ says Bromley, who investigated allegations of cult ‘brainwashing’ in the 1970s that were never proven.

“Bromley says rumors about rings of adults who start day care centers to find children to abuse in satanic rituals are ‘sheer fantasy’ – but fantasy fed by reports of real child abuse and by today’s parents’ guilt and fears of entrusting their children to strangers.

“‘It is not coincidental that allegations of satanic conspiracies are centered on day care centers,’ he says.”

April 25, 1989! Bob Kelly was attending his probable cause hearing. The first McMartin trial was still ongoing. Stephen Ceci and Maggie Bruck were six years from publishing their landmark “Jeopardy in the Courtroom: A Scientific Analysis of Children’s Testimony.” So how was David Bromley able to see through the fog?

“This kind of ‘subversion episode’ is not new,” he told me recently. “There has been one every few decades in American history. The focus has changed but not the phenomenon. Indian captivity tales, Salem witch trials, drug scares, communist scares, immigrant scares, UFO scares.

“There has always been some group or coalition that has found social insecurities a way of advancing its own status. In this case police and therapists made careers out of the episode.

“The story was only plausible for a limited period, and these kinds of events tend to implode eventually. But there are a lot of casualties in the meantime.

“It will happen again, I am sorry to say.”

And when it does…?

Jan. 20, 2016

“The Jan. 15 editorial ‘The limits of zeal’ contrasted the penalty given Christine Mumma with the absence of rebuke to prosecutors for the ‘massive failure’ that kept her client wrongfully imprisoned for more than 36 years.

“It is not enough simply to point out this shameful disparity. The public embarrassment resulting from the hearing should move the North Carolina State Bar to empower a separate disciplinary panel to deal only with prosecutorial excesses. Such a panel would not lack for business.”

– From “A Panel for Prosecutors,” my letter to the editor of the News & Observer  (Jan. 19) (text cache)

May 18, 2012

“Discredited child-sex rings like McMartin actually may not be a bogeyman of the past. Some parents, therapists and child-protection professionals continue to believe ritual sex abuse took place at McMartin preschool.

“ ‘In 10 to 15 years, there will be an attempt to rehabilitate the ritual abuse scare,’ says (James Wood, psychologist at the University of Texas El Paso). ‘You can bet on it.’ ”

– From “Who Was Abused?” by Maggie Jones in the New York Times (Sept. 19, 2004)